1 Samuel 25:2 Cross References

And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.

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Uncover the Rich Themes and Topics of This Bible Verse

Listed below are the Bible themes associated with 1 Samuel 25:2. We invite you to explore each theme to gain deeper insights into the Scriptures.

1 Samuel 25:2 Cross Reference Verses

This section features a detailed cross-reference designed to enrich your understanding of the Scriptures. Below, you will find carefully selected verses that echo the themes and teachings related to 1 Samuel 25:2 KJV. Click on any image to explore detailed analyses of related Bible verses and uncover deeper theological insights.

Genesis 38:13 KJV Bible Verse Image
Genesis 38:13 (KJV) »
And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.

Joshua 15:55 KJV Bible Verse Image
Joshua 15:55 (KJV) »
Maon, Carmel, and Ziph, and Juttah,

1 Samuel 23:24 KJV Bible Verse Image
1 Samuel 23:24 (KJV) »
And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.

Psalms 73:3 KJV Bible Verse Image
Psalms 73:3 (KJV) »
For I was envious at the foolish, when I saw the prosperity of the wicked.

Luke 16:19 KJV Bible Verse Image
Luke 16:19 (KJV) »
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

1 Samuel 30:5 KJV Bible Verse Image
1 Samuel 30:5 (KJV) »
And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

Genesis 26:13 KJV Bible Verse Image
Genesis 26:13 (KJV) »
And the man waxed great, and went forward, and grew until he became very great:

2 Samuel 19:32 KJV Bible Verse Image
2 Samuel 19:32 (KJV) »
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

Job 1:3 KJV Bible Verse Image
Job 1:3 (KJV) »
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

Job 42:12 KJV Bible Verse Image
Job 42:12 (KJV) »
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.

Genesis 13:2 KJV Bible Verse Image
Genesis 13:2 (KJV) »
And Abram was very rich in cattle, in silver, and in gold.

2 Samuel 13:23 KJV Bible Verse Image
2 Samuel 13:23 (KJV) »
And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.

Psalms 17:14 KJV Bible Verse Image
Psalms 17:14 (KJV) »
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

1 Samuel 25:2 Verse Analysis and Similar Verses

Understanding 1 Samuel 25:2

In 1 Samuel 25:2, we encounter a significant narrative moment that highlights the dynamics of human relationships and divine providence. The verse reads: "And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep and a thousand goats: and he was shearing his sheep in Carmel."

Summary of the Verse

This verse introduces Nabal, a wealthy sheepmaster from Maon, whose wealth is symbolized by his large flock. His prosperity is given particular emphasis as it sets the stage for the ensuing conflict and resolution involving David and Abigail. The mention of sheep-shearing indicates a time of feasting and celebration, contrasting with the impending moral failure demonstrated by Nabal.

Commentary Insights

Matthew Henry's Commentary

Matthew Henry emphasizes the significance of Nabal's wealth and reputation, noting that his possession of “three thousand sheep” is an indication of his status. However, Henry also shares insights on Nabal's character, labeling him as “churlish and evil in his doings.” His refusal to acknowledge David's need for help showcases the moral folly that accompanies excessive wealth.

Albert Barnes' Notes

Albert Barnes highlights the contrast between Nabal’s riches and his folly, suggesting that wealth does not guarantee wisdom or kindness. Barnes draws attention to the social implications of the sheep-shearing season, which should have been a time of generosity, underscoring the failure of Nabal to act in accordance with the cultural expectations of hospitality.

Adam Clarke’s Commentary

Adam Clarke explores the name “Nabal,” which means "fool," indicating a deeper thematic connection to the text. Clarke notes how the wealth and circumstance of Nabal should have provoked a benevolent response towards others, particularly David and his men, who were in need. Clarke also reflects on the providential setup leading to the eventual involvement of Abigail, suggesting that God orchestrates events for His purposes.

Thematic Connections

The themes presented in this verse resonate with various Biblical principles such as:

  • Wealth and Responsibility: The wealth Nabal possesses comes with an ethical obligation to assist those in need.
  • Hospitality in Scripture: The scriptural expectation is that riches should be coupled with generosity, echoing throughout various texts.
  • Divine Providence: The unfolding events serve to demonstrate how God uses human folly for His ultimate purposes.

Cross References

  • 1 Samuel 25:10-11: Nabal's refusal to provide for David exemplifies his character.
  • Proverbs 21:13: "Whoever shuts their ears to the cry of the poor will also cry out and not be answered."
  • Proverbs 23:6-7: Insights into the foolishness of being greedy and selfish.
  • Luke 12:15: Jesus warns against all kinds of greed, aligning with the folly of Nabal.
  • Ephesians 4:28: "He who has been stealing must steal no longer, but must work, doing something useful with their own hands." A moral code that contrasts with Nabal's actions.
  • Matthew 25:40: Jesus teaches that whatever is done for the least of these, is done for Him.
  • James 2:14-17: Faith without works is dead, resonating with Nabal’s inaction.

Further Analysis & Implications

By examining 1 Samuel 25:2 alongside these cross-referenced verses, we understand the broader narrative and theological implications. We see how the character of individuals influences their circumstances and relationships with others. Moreover, this scripture challenges readers to reflect on their responsibilities regarding wealth and generosity.

Tools for Cross-Referencing Scripture: Utilize resources like a Bible concordance or a cross-reference Bible study guide to further explore similar themes and passages. Engaging in comparative Bible verse analysis will enhance understanding of the interconnections within the text, revealing a rich tapestry of scripture that speaks to moral and ethical principles.

Conclusion

In conclusion, 1 Samuel 25:2 encapsulates significant themes that resonate through various scriptures, reminding believers of the importance of ethical conduct, generosity in times of need, and the overarching sovereignty of God in orchestrating events for His divine purposes. By connecting this verse to others, we create a multifaceted understanding of Biblical teachings that promote a life reflective of Christ-like compassion and wisdom.