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2 Kings 16:15 Cross References
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to enquire by.
Uncover the Rich Themes and Topics of This Bible Verse
Listed below are the Bible themes associated with 2 Kings 16:15. We invite you to explore each theme to gain deeper insights into the Scriptures.
2 Kings 16:15 Cross Reference Verses
This section features a detailed cross-reference designed to enrich your understanding of the Scriptures. Below, you will find carefully selected verses that echo the themes and teachings related to 2 Kings 16:15 KJV. Click on any image to explore detailed analyses of related Bible verses and uncover deeper theological insights.
Exodus 29:39 (KJV) »
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
1 Kings 8:64 (KJV) »
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brazen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
2 Chronicles 29:21 (KJV) »
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
2 Kings 18:4 (KJV) »
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
Isaiah 2:6 (KJV) »
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
Ezekiel 46:12 (KJV) »
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Ezekiel 46:4 (KJV) »
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
Genesis 44:5 (KJV) »
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Daniel 9:21 (KJV) »
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 9:27 (KJV) »
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 11:31 (KJV) »
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
Daniel 12:11 (KJV) »
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
2 Chronicles 29:32 (KJV) »
And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
2 Chronicles 29:35 (KJV) »
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
2 Chronicles 33:6 (KJV) »
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
2 Kings 3:20 (KJV) »
And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
2 Kings 16:14 (KJV) »
And he brought also the brazen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
1 Kings 3:4 (KJV) »
And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
2 Samuel 6:17 (KJV) »
And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
Numbers 28:2 (KJV) »
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savor unto me, shall ye observe to offer unto me in their due season.
Leviticus 4:13 (KJV) »
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Hosea 4:12 (KJV) »
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
2 Kings 16:15 Verse Analysis and Similar Verses
Understanding 2 Kings 16:15
The Bible verse 2 Kings 16:15 states: "And King Ahaz commanded Urijah the priest, saying, 'Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt offering, and his meat offering, with the burnt offering of all the people of the land; and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire by.'" (KJV)
This verse offers significant insight into the actions of King Ahaz and the religious practices of the time. The command to Urijah the priest demonstrates Ahaz's direct involvement in the sacrificial system and highlights his authority over religious matters.
Commentary Insights
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Matthew Henry's Commentary:
Matthew Henry emphasizes the role of Ahaz as a ruler who substitutes the altar of God with pagan practices. He points out that Ahaz adapted the worship to meet his immediate needs rather than adhering to the established religious law. This reflects a deeper issue of spiritual compromise prevalent in the kingdom of Judah.
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Albert Barnes' Notes:
Albert Barnes sees in Ahaz's actions a pivotal moment that demonstrates his shift away from traditional worship. He argues that Ahaz's new altar, fashioned after foreign models, symbolizes a departure from God’s intended system of worship. Barnes connects Ahaz's actions to the broader narrative of Israel's disobedience and the consequences of forsaking divine commandments.
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Adam Clarke's Commentary:
Adam Clarke analyzes the specifications of the offerings demanded by Ahaz, stressing the importance of correct practices in Israel’s worship. Clarke warns against the blending of pagan rituals with Israelite worship, indicating that such practices could lead to national demise. He also notes that this act sets a tone of idolatry that later kings would continue to follow.
Contextual Analysis
To fully grasp the implications of 2 Kings 16:15, it is vital to understand its context within the narrative of the Book of Kings. King Ahaz, who reigned during a turbulent time in Israel's history, faced external threats from neighboring kingdoms, which influenced his decisions.
Similar Biblical Themes
Ahaz's actions in 2 Kings 16:15 can be connected to several other biblical themes, establishing a deeper understanding through cross-referencing. Here are notable themes and verses:
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Idolatry and False Worship:
The practices of Ahaz highlight the conflict between true worship of Yahweh and the idolatry that influenced Israel. This theme can be explored in Jeremiah 7:18, which describes the worship of the Queen of Heaven, and 1 Kings 12:28, where Jeroboam sets up golden calves.
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Divine Judgment:
Ahaz's decisions ultimately lead to judgment from God, similar to the warnings given in Deuteronomy 28:15 about the curses that follow disobedience to God’s law.
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Leadership and Responsibility:
The accountability of kings is significant in this passage and reflected in 2 Samuel 6:21, where David discusses the importance of obedience to God's standards.
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The Authority of the Priesthood:
Ahaz's commands to Urijah underline the role of the priesthood, which finds echoes in Exodus 28:2 and 1 Chronicles 23:13 regarding the responsibilities of priests.
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Restoration and Return to True Worship:
Ahaz’s actions contrast with future calls for repentance found in 2 Chronicles 7:14, where God instructs His people to humble themselves and return to Him.
Thematic Bible Verse Connections
The connections between Bible verses, especially when discussing kingship and worship practices, enhance a deeper understanding of faith and obedience. For instance, the following verses relate thematically to 2 Kings 16:15:
- 1 Kings 14:9-10 - Kings of Israel turning to false gods.
- Isaiah 7:1-7 - Prophecy concerning Ahaz and the looming threats he faced.
- 2 Chronicles 28:24-25 - Ahaz's idolatry leading him to discard God’s temple artifacts.
- Hosea 8:4 - The establishment of kings without God’s approval.
- Malachi 1:7-8 - The defilement of altar worship.
Conclusion
In summary, 2 Kings 16:15 is not just a historical account of King Ahaz but a profound illustration of the tensions between fidelity to God and the allure of surrounding practices. The accompanying commentaries reveal the spiritual implications of Ahaz's actions and draw parallels to broader themes, including idolatry, leadership accountability, and the role of worship in community identity. Effective cross-referencing of Scripture allows for an enriched understanding and draws the reader into an inter-Biblical dialogue that enhances spiritual growth and adherence to God’s teachings.