Ezekiel 28:9 Cross References

Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Previous Verse
« Ezekiel 28:8
Next Verse
Ezekiel 28:10 »

Uncover the Rich Themes and Topics of This Bible Verse

Listed below are the Bible themes associated with Ezekiel 28:9. We invite you to explore each theme to gain deeper insights into the Scriptures.

Ezekiel 28:9 Cross Reference Verses

This section features a detailed cross-reference designed to enrich your understanding of the Scriptures. Below, you will find carefully selected verses that echo the themes and teachings related to Ezekiel 28:9 KJV. Click on any image to explore detailed analyses of related Bible verses and uncover deeper theological insights.

Ezekiel 28:2 KJV Bible Verse Image
Ezekiel 28:2 (KJV) »
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

Psalms 82:7 KJV Bible Verse Image
Psalms 82:7 (KJV) »
But ye shall die like men, and fall like one of the princes.

Isaiah 31:3 KJV Bible Verse Image
Isaiah 31:3 (KJV) »
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

Daniel 4:31 KJV Bible Verse Image
Daniel 4:31 (KJV) »
While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

Daniel 5:23 KJV Bible Verse Image
Daniel 5:23 (KJV) »
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Acts 12:22 KJV Bible Verse Image
Acts 12:22 (KJV) »
And the people gave a shout, saying, It is the voice of a god, and not of a man.

Ezekiel 28:9 Verse Analysis and Similar Verses

Ezekiel 28:9 - Meaning and Interpretation

Ezekiel 28:9 states: "Will you still say before him who slays you, 'I am a god,' but you are a man and not a god, in the hand of him who slays you?" This verse confronts the pride and arrogance of the king of Tyre, illustrating how human pretensions of godhood are futile when faced with divine power.

Context and Historical Background

The book of Ezekiel is set during a time when Israel was in exile. The prophet Ezekiel spoke against various nations, including Tyre, representing corrupt power and pride. Here, metaphorically, the ruler of Tyre is depicted as exalted yet ultimately humbled by his mortality and the real God’s sovereignty.

Commentary Insights

  • Matthew Henry's Commentary

    Henry emphasizes the folly of pretending to be a god when faced with the reality of God’s judgment. He notes that the king of Tyre's claim to divinity symbolizes the broader human tendency to elevate oneself above God, which will ultimately result in ruin.

  • Albert Barnes' Commentary

    Barnes focuses on the contrast between human pride and divine authority. He interprets this verse as a warning against the arrogance of leadership that opposes God's will. The king's assertion of being 'a god' is depicted as a delusion overshadowed by the inevitable reality of human vulnerability.

  • Adam Clarke's Commentary

    Clarke highlights that this verse presents a dramatic challenge to the false confidence of the king. He reminds readers that despite human capability, God holds ultimate power over life and death, rendering the claims of divinity meaningless.

Theological Significance

This verse presents a critical theological point regarding the nature of God versus the nature of man. It underscores the belief that humans, no matter how powerful, are subject to divine authority and accountability. The interplay of power, pride, and the truth of God’s supremacy resonates throughout scripture.

Cross-References

  • Isaiah 14:13-14 - Discusses the fall of the proud, paralleling themes of arrogance and punishment.
  • Daniel 4:30-32 - Features King Nebuchadnezzar’s pride and subsequent downfall, highlighting man's vulnerability.
  • Romans 1:25 - Warns against exchanging the truth of God for a lie, relevant to claiming divinity.
  • Psalm 82:6-7 - Explores the human condition of mortality versus divine status, echoing Ezekiel’s message.
  • John 10:34-36 - References humanity’s claim to divine status, demonstrating the need for humility.
  • Revelation 19:20 - Discusses the ultimate judgment of the false prophets, reinforcing divine authority.
  • Proverbs 16:18 - "Pride goes before destruction," directly connected to the narrative of human arrogance.

Thematic Connections

This verse connects deeply with themes of humility, the danger of pride, and the recognition of God's sovereignty throughout the scriptures. The overarching narrative is consistent: God remains sovereign, and humanity, despite its achievements, is subject to divine control.

Using Cross-References for Deeper Study

Engaging in cross-referencing Biblical texts can enhance one’s understanding of themes present in Ezekiel 28:9. Methods for effective Bible study include:

  • Bible Concordance: A useful tool to locate themes and scripture parallels.
  • Bible Cross-reference Guide: Helps identify connections between various scriptures.
  • Tools for Bible Cross-referencing: Utilize study apps and resources to find intricate links.

Conclusion

In essence, Ezekiel 28:9 serves as a powerful reminder of the limits of human pride. Through careful examination and comparative Bible verse analysis, we can uncover a tapestry of divine truths woven throughout scripture, guiding believers to a deeper understanding of God’s nature versus human impotence.