Summary of Interpretations

• Matthew Henry's Commentary:

  Henry emphasizes the depth of animosity present in the Jewish leaders' accusations. To label Jesus a Samaritan was to question His legitimacy and heritage, as Samaritans were viewed as outcasts. This response illustrates how those in power often resort to derogatory language when faced with the challenge of new teachings or threats to their authority.

• Albert Barnes' Notes:

  Barnes discusses the implication of the term "devil," suggesting that the accusation is an indication of their desperation to cast Jesus in a negative light. He points to the irony that while they accuse Jesus of having a devil, it is they who show the devilish nature of their hostility and rejection of truth.

• Adam Clarke's Commentary:

  Clarke notes the cultural background of the Samaritans, explaining how the animosity was rooted in historical grievances between Jews and Samaritans. He highlights that this accusation not only reflects personal animus but also the broader societal rejection that Jesus faced.

Bible Verse Cross-References

John 8:48 connects thematically with several other scriptures, illustrating elements of rejection, calling, and identity. Below are key cross-references:

• John 4:9: "Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? For the Jews have no dealings with the Samaritans." - This reference highlights the cultural contempt between Jews and Samaritans.
• Matthew 11:19: "The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners!" - Another instance of Jesus facing disdain and accusations, similar to the exchanges in John 8.
• Luke 10:33: "But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him." - This contrasts the negative sentiment towards Samaritans with the positive portrayal of a Samaritan in Jesus' parable.
• John 7:52: "They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet." - This reflects the challenge Jesus faced regarding His identity and origins, similar to the accusations in John 8:48.
• John 8:49: "Jesus answered, I have not a devil; but I honor my Father, and ye do dishonor me." - Jesus responds to their accusations with dignity and a focus on His mission, contrasting their claims.
• Mark 3:22: "And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils." - Another accusation against Jesus that parallels the claims made in John 8:48.
• John 9:16: "Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them." - This highlights the ongoing conflict between Jesus and the religious authorities.

Thematic Connections

Several themes can be explored when examining John 8:48, including:

• The Identity of Jesus: The continual questioning of Jesus' identity is a central theme that runs through the Gospels.
• Rejection and Accusation: The response of Jewish leaders reflects a wider pattern of rejection faced by Jesus during His ministry.
• Social Division: The animosity towards Samaritans shows broader societal divisions and prejudices present during biblical times.

Conclusion

John 8:48 serves as a poignant reminder of the conflicts Jesus faced, both in terms of identity and societal prejudice. By examining related verses and utilizing cross-referencing, one can gain deeper insights into the scripture's meaning and relevance.