1 Kings 22:52 Cross References

And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

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Uncover the Rich Themes and Topics of This Bible Verse

Listed below are the Bible themes associated with 1 Kings 22:52. We invite you to explore each theme to gain deeper insights into the Scriptures.

1 Kings 22:52 Cross Reference Verses

This section features a detailed cross-reference designed to enrich your understanding of the Scriptures. Below, you will find carefully selected verses that echo the themes and teachings related to 1 Kings 22:52 KJV. Click on any image to explore detailed analyses of related Bible verses and uncover deeper theological insights.

1 Kings 15:26 KJV Bible Verse Image
1 Kings 15:26 (KJV) »
And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

1 Kings 21:25 KJV Bible Verse Image
1 Kings 21:25 (KJV) »
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

1 Kings 14:9 KJV Bible Verse Image
1 Kings 14:9 (KJV) »
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

Mark 6:24 KJV Bible Verse Image
Mark 6:24 (KJV) »
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

2 Chronicles 22:3 KJV Bible Verse Image
2 Chronicles 22:3 (KJV) »
He also walked in the ways of the house of Ahab: for his mother was his counselor to do wickedly.

2 Kings 1:2 KJV Bible Verse Image
2 Kings 1:2 (KJV) »
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.

2 Kings 8:27 KJV Bible Verse Image
2 Kings 8:27 (KJV) »
And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.

2 Kings 3:3 KJV Bible Verse Image
2 Kings 3:3 (KJV) »
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

2 Kings 9:22 KJV Bible Verse Image
2 Kings 9:22 (KJV) »
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

1 Kings 16:30 KJV Bible Verse Image
1 Kings 16:30 (KJV) »
And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.

1 Kings 12:28 KJV Bible Verse Image
1 Kings 12:28 (KJV) »
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

1 Kings 15:34 KJV Bible Verse Image
1 Kings 15:34 (KJV) »
And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

Revelation 3:20 KJV Bible Verse Image
Revelation 3:20 (KJV) »
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

1 Kings 22:52 Verse Analysis and Similar Verses

1 Kings 22:52 provides a crucial insight into the reign of Ahaziah, king of Israel, indicating his dedication to idolatry and the consequences of departing from God. The verse states:

"And he did evil in the sight of the Lord, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin."

This succinct but powerful statement is layered with meaning and historical context, drawing connections to both individual character and the broader narrative of Israelite monarchy.

Meaning and Interpretation

The verse highlights the failure of King Ahaziah to adhere to the worship of Yahweh, emphasizing his alignment with idolatrous practices established by preceding kings. This reflects a persistent theme in the Book of Kings regarding the spiritual condition of Israel and its leaders. Here are the key points derived from prominent public domain Bible commentaries:

  • Matthew Henry:

    Henry notes that Ahaziah’s actions epitomized the decline of moral standards in Israel, as he "did evil" by emulating both his father Ahab and his mother Jezebel. This suggests a continuation of a legacy of sin that directly opposes God's commandments.

  • Albert Barnes:

    Barnes emphasizes the phrase "in the way of Jeroboam," indicating that Ahaziah not only followed his immediate family but also the systemic idolatry initiated by Jeroboam, exacerbating Israel's spiritual ruin.

  • Adam Clarke:

    Clarke interprets the idolatry mentioned as a fundamental reason for the nation's struggles, linking it to the divine judgments that befall those who stray from the worship of the true God. He draws parallels between Ahaziah’s reign and the broader prophetic warnings against such practices.

Contextual Background

To understand this verse, it is essential to consider the spiritual environment of Israel during Ahaziah's reign. The chapter falls within the historical context of a divided kingdom, where kings frequently turned away from Yahweh, favoring Baal worship instead. This setting highlights the challenges faced by prophets like Elijah and Elisha in calling the nation back to repentance.

Cross-References

This verse has strong connections to several other passages in the Bible, reinforcing the themes of idolatry and divine judgment. Below are key cross-references:

  • 1 Kings 16:30-33: Discusses king Ahab’s evil actions and how he promoted Baal worship.
  • 2 Kings 1:2-4: Details Ahaziah’s inquiry of Baalzebub, further demonstrating his reliance on false gods.
  • 1 Kings 12:28-30: Relates to Jeroboam’s establishment of idol worship in Israel.
  • Exodus 20:3-5: Highlights God’s command against having other gods, reinforcing the seriousness of Ahaziah's sin.
  • 2 Kings 2:1-15: Contains the transfer of prophetic authority which stands in contrast to the reign of Ahaziah.
  • Micah 6:16: A prophetic condemnation of the practices and paths of Israel's kings.
  • Isaiah 1:4: Critiques Israel as a nation that has revolted and become laden with sin, reflective of Ahaziah’s leadership.
  • Jeremiah 2:13: Speaks about the forsaking of the true God for broken cisterns, paralleling Ahaziah’s choices.
  • Hosea 4:17: Warns against Ephraim's association with idols, illustrating the broader implications of idolatry in Israel.
  • Romans 1:21-23: Discusses modern parallels where humanity turns to idolatry, bridging Old and New Testament teachings.

Thematic Connections

The overarching theme of this verse can be considered within the framework of idolatry versus fidelity to God. The historical accounts of Ahaziah's actions are mirrored in numerous New Testament references, where the call to forsake idols remains ever relevant. For instance:

  • 1 Corinthians 10:14: Aligns with this theme by urging believers to flee from idolatry.
  • 1 John 5:21: Offers a clear exhortation to keep oneself from idols, resonating with the lessons of the Old Testament.

Conclusion

In summary, 1 Kings 22:52 serves as a poignant reminder of the spiritual and moral trajectory of Israel under Ahaziah's reign. It reveals how the legacy of sin perpetuated by leaders impacts the nation, providing a valuable lesson for contemporary believers. This verse invites readers to engage in Bible verse cross-references and explore the vital connections between scripture. By utilizing tools for cross-referencing and Bible study resources, individuals can deepen their understanding of the Bible's unified message and how various texts reflect similar themes.

Through careful examination and comparative Bible verse analysis, we gain insights into the heart of God's desire for His people, drawing parallels between the Old and New Testaments, and emphasizing the continual relevance of scripture in a world faced with its own idols.