2 Kings 3:2 Cross References

And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

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Uncover the Rich Themes and Topics of This Bible Verse

Listed below are the Bible themes associated with 2 Kings 3:2. We invite you to explore each theme to gain deeper insights into the Scriptures.

2 Kings 3:2 Cross Reference Verses

This section features a detailed cross-reference designed to enrich your understanding of the Scriptures. Below, you will find carefully selected verses that echo the themes and teachings related to 2 Kings 3:2 KJV. Click on any image to explore detailed analyses of related Bible verses and uncover deeper theological insights.

2 Kings 10:26 KJV Bible Verse Image
2 Kings 10:26 (KJV) »
And they brought forth the images out of the house of Baal, and burned them.

2 Kings 10:18 KJV Bible Verse Image
2 Kings 10:18 (KJV) »
And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.

1 Kings 21:25 KJV Bible Verse Image
1 Kings 21:25 (KJV) »
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

Exodus 23:24 KJV Bible Verse Image
Exodus 23:24 (KJV) »
Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

1 Kings 21:5 KJV Bible Verse Image
1 Kings 21:5 (KJV) »
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

2 Kings 9:34 KJV Bible Verse Image
2 Kings 9:34 (KJV) »
And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.

2 Kings 6:31 KJV Bible Verse Image
2 Kings 6:31 (KJV) »
Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

2 Kings 9:22 KJV Bible Verse Image
2 Kings 9:22 (KJV) »
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

2 Kings 21:6 KJV Bible Verse Image
2 Kings 21:6 (KJV) »
And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.

1 Samuel 15:19 KJV Bible Verse Image
1 Samuel 15:19 (KJV) »
Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

1 Kings 21:20 KJV Bible Verse Image
1 Kings 21:20 (KJV) »
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

1 Kings 16:19 KJV Bible Verse Image
1 Kings 16:19 (KJV) »
For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.

1 Kings 16:31 KJV Bible Verse Image
1 Kings 16:31 (KJV) »
And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

2 Kings 21:20 KJV Bible Verse Image
2 Kings 21:20 (KJV) »
And he did that which was evil in the sight of the LORD, as his father Manasseh did.

2 Kings 3:2 Verse Analysis and Similar Verses

Understanding 2 Kings 3:2

2 Kings 3:2 states: "And he did evil in the sight of the LORD, but not like his father, and like his mother; for he put away the image of Baal that his father had made." This verse is situated within the narrative of Israel's history during a time of kings who often led the people away from God's commandments. The context reveals much about the spiritual condition of Israel during this period and highlights the character of King Jehoram.

Verse Meaning

This verse speaks about the reign of Jehoram, the king of Israel, noting that while he did some evil in God’s sight, his actions were not as reprehensible as those of his predecessors. The mention of Baal worship, a significant aspect in the sinfulness of Israel, showcases the tension between leading the nation towards idolatry and attempting to move away from it.

Insights from Public Domain Commentaries

  • Matthew Henry:

    Henry emphasizes the idea that Jehoram’s reign was marked by lingering idolatries, suggesting that his partial reforms did little to erase the deeply ingrained pagan practices. This reflects a softened approach toward idolatry but ultimately shows the difficulty of completely eradicating false worship from Israel.

  • Albert Barnes:

    Barnes highlights Jehoram's actions regarding Baal, noting the significance of removing the image of Baal as a move towards a more legitimate form of worship. However, he cautions that this action alone does not reflect true repentance or fidelity to God’s covenant, opening a dialogue about mixed worship.

  • Adam Clarke:

    Clarke draws attention to the legacy left by Jehoram's father and mother, suggesting that while Jehoram made some efforts to correct the extremities of idolatry, it was insufficient in the eyes of divine judgment. He suggests the necessity of genuine heart change over mere outward reform.

Connections to Other Scriptures

The verse creates a rich backdrop for inter-Biblical dialogue, which can be explored through several cross-references that emphasize themes of kingship, idolatry, and divine judgment. Here are several relevant connections:

  • 1 Kings 16:30-33 - Discusses the idolatry of King Ahab, a predecessor to Jehoram.
  • 2 Kings 1:1 - Sets the stage for the kingship of Jehoram, allowing for comparative analysis of leadership styles.
  • 2 Chronicles 21:6 - Details further the spiritual decline during Jehoram’s reign.
  • Exodus 20:4-5 - The commandment against idolatry that provides the moral backdrop for understanding Jehoram's actions.
  • Hosea 8:4 - Reflects on the consequences of Israel’s failure to honor God, connecting it to the themes of divine judgment.
  • Matthew 6:24 - The discussion of serving two masters can parallel Jehoram’s mixed allegiances in worship.
  • Galatians 5:17 - The conflict between the Spirit and the flesh, illustrating the internal struggle inherent in Jehoram's actions.

Thematic Analysis

The themes present in 2 Kings 3:2 resonate throughout scripture, particularly regarding the complexities of leadership in a faith community. Jehoram's actions prompt readers to consider the following:

  • Idolatry vs. Worship: The dichotomy of worshiping Yahweh faithfully versus the worship of idols.
  • Reform and Repentance: True change in a leader's heart as more significant than external practices.
  • Legacy of Leadership: How previous leaders affect the spiritual climate and choices of future rulers.
  • Divine Judgment: God's response to the actions of rulers and nations throughout biblical history.

Tools for Deep Study

For those seeking to engage in Bible verse analysis and explore these themes further, here are some tools and methods to consider:

  • Bible Concordance: Useful for finding verses linked by themes or keywords.
  • Bible Cross-reference Guide: A resource to easily connect verses that illuminate similar themes.
  • Bible Reference Resources: Guides and commentaries to help deepen understanding of contextual meanings.
  • Cross-referencing Bible Study Methods: Systems that aid in systematic scripture comparison.
  • Bible Chain References: Techniques for connecting verses based on thematic threads.

Conclusion

Understanding 2 Kings 3:2 requires a multi-faceted approach that incorporates historical context, thematic connections, and scriptural cross-referencing. Jehoram's leadership serves as both warning and lesson for present-day readers, reflecting the eternal battle between idolatry and true worship. This exploration paves the way for deeper understanding of how diverse biblical texts interact and inform one another, highlighting the importance of engaging with the scripture as a cohesive narrative.